Bach's altering global: Voices in the neighborhood reports the group during which Bach spent the final, longest, and such a lot prestigious a part of his lifestyles: the Leipzig center category. those deeply researched and thought-provoking essays by means of famous musicologists and students of spiritual background and German tradition spotlight the dynamic spiritual, social, and political forces that emerged through the composer's lifetime.
Using leisure venues and all kinds of commercially produced and allotted literature -- "popular" in that global -- in addition to "official" files, they discover Leipzig's particular middle-class public tradition. modern concept used to be fragmented, intellectually complicated, and not able to assimilate the multiplicity of rules, ideals, and values that have been concurrently present. The ambiguities and transitional constructions in that early glossy international have contributed to the inconsistencies which are a part of Bach's legacy.
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Extra resources for Bach's Changing World: Voices in the Community
Aalen: Scientia Verlag, 1962). “Consequently,” Walker says “everybody devised his own system of estates: because nobody ever found a really satisfactory one” (111). , 1740). Nonetheless the political system remained; especially in Prussia, these distinctions would determine political and social realities well into the nineteenth century. 20. Wilson, Absolutism, 13. These two distinctions represent only a small portion of the interpretations Wilson discusses. 21. To cite one glaring example, in the seventeen territories and nations covered in Scott, European Nobilities, only Austria and Prussia represent the German-speaking territories.
Russell, 208 and 209 respectively. Originally Der redliche Mann am Hofe (Frankfurt am Main, 1740). 57. Menzhausen, The Splendour, 21. 58. Helen Watanabe-O’Kelly, Court Culture in Dresden (Houndmills: Palgrave, 2002), 223–25. 59. Sheehan, German History, 132, from Jerome Blum, The End of the Old Order in Rural Europe (Princeton: Princeton University Press, 1978). The loss of lands was of utmost significance to the nobility; it was the basis of their wealth and standing: the connection of noble to land, the identification through “von” of the Herr to Herrschaft (Sheehan, German History, 129).
See Gawthrop, Pietism, 258–59, for examples of specific economic policies followed by this regime. 55. Gawthrop, Pietism, 260–61, from Carl Franz Reinhardt, “Denkschrift über Staat,” quoted in Carl Hinrichs, Die Wollindustrie in Preußen unter Friedrich Wilhelm I (Berlin: P. Parey, 1933), 407–9 and 278. 56. Johann Michael von Loën, “Free Thoughts Concerning the Betterment of the State,” short essays appended to The Honest Man at Court (Columbia, SC: Camden House, 1997), tr. John R. Russell, 208 and 209 respectively.