By Mikhail Lermontov
An excellent new translation of a perennial favourite of Russian Literature
The first significant Russian novel, A Hero of Our Time used to be either lauded and reviled upon e-book. Its dissipated hero, twenty-five-year-old Pechorin, is a gorgeous and magnetic yet nihilistic younger military officer, bored via lifestyles and detached to his many sexual conquests. Chronicling his unforgettable adventures within the Caucasus concerning brigands, smugglers, infantrymen, opponents, and fans, this vintage story of alienation encouraged Tolstoy, Dostoyevsky, and Chekhov in Lermontov's personal century, and reveals its modern day opposite numbers in Anthony Burgess's A Clockwork Orange, the novels of Chuck Palahniuk, and the movies and performs of Neil LaBute.
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Additional resources for A Hero of Our Time
How these works appeal to their audiences suggests a public interested in change and politics in ways that may not be revolutionary in the classic sense, but which are none the less profoundly engaged with the identity and state politics of everyday life. Part Two of this volume skips to the twentieth century, and to intellectuals inheriting this tradition of public critique and discussion. Two 24 Note that germanophone cultural historians also refer to the era as the Vormärz, explicitly labeling it as falling before Europe’s 1848 revolutions and outside its political consciousness.
Lang, “Die Zeitschriften in Österreich zwischen 1740 and 1815,” for an overview of his publishing situation. 12 I will not deal with this aspect of the conflict here, but this conflict for theater space was also necessarily a religious conflict. Growing Swiss Calvinist iconoclasm played no small part in the gradual suppression of certain forms of theater, just as growing conservatism in Lutheranism did in Sweden. Letters to the Ruling Class 33 coincides with the local branch of the Seven Years War, the Third Silesian War (1756–63), in which Prussia, supported by England, resisted Austria’s attempts to recover Silesia.
His father was a Jewish Orientalist of small means who had converted in 1735; Maria Theresa ennobled him in 1746 as “von Sonnenfels,” and by 1757 he was appointed official court translator for Hebrew. His son Joseph (b. 1733, d. 1817) studied philosophy and philology at the university of Vienna (1745–9), ultimately mastering nine languages. Between 1754 and 1756, he studied law, and then joined other professors in founding the “Deutsche Gesellschaft” (1761), a society at the center of Viennese Enlightenment.