By Robert E. Goodin, Philip Pettit, Thomas W. Pogge
It is a excellent, yet unsuitable ebook. so much key themes in modern political philosophy are lined, albeit from a virtually completely analytic perspective. despite the fact that, there are a few confusing omissions. essentially the most faults of the Goodin/ Pettit booklet is its robust secularist bias. Theism isn't really easily overlooked, it really is denigrated, As Professor Elshtain mentioned in her assessment, the authors look ignorant of the power significance of religion in political lifestyles and idea.
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Additional info for A Companion to Contemporary Political Philosophy: 2 Volume Set
There has been a great deal of work since A Theory of Justice, including work by Rawls himself (1993; 1999; 2001), on the more or less detailed discussion and critique of the approach in that book (Daniels, 1975; Pogge, 1989; Kukathas and Pettit, 1990; Kukathas, 2003). Again, there has been a lot of work, inspired by the framework if not always the vision of the book, on matters that are identified as important there but are not treated in any detail. There has been a growing amount of research on issues of international justice, for example (Beitz, 1979); intergenerational justice (Parfit, 1984); and criminal justice (Braithwaite and Pettit, 1990).
These were all thinkers who were familiar with the atomistic vision of individuals and society and they self-consciously emphasized a thesis that challenged such atomism. They held, first, that people were dependent on language for the capacity to think – a thesis, ironically, that first appeared with Hobbes (Pettit, 2007) – and, second, that the language on which they were dependent was essentially a social creation (Wells, 1987). They maintained that people depended on one another’s presence in society to be able individually to realize what is perhaps the most distinctive human ability.
Other negative reactions to Rawls that stay within the analytical camp are organized around different but still more or less familiar ideas (see Miller, 1976). The idea of utility has remained a rallying point for well-known figures like R. M. Hare, John Harsanyi, Richard Brandt and Peter Singer, and it has provided a starting point for a number of newer studies (Griffin, 1986; Hardin, 1988; see too Sen and Williams, 1982). The idea of deserts has focused a further variety of opposition (Sadurski, 1985; Sher, 1987; Campbell; 1988).